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Alan
Bodnar, Ph.D. is the Co-Director of Psychology Training at Westborough
State Hospital, Mass. and a consultant in the field of leadership
development. |
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By Alan Bodnar, Ph.D.
One of the first excursions some of our patients take into the
community is to the town library. For many, returning to the library
restores a sense of normalcy lost when they became mentally ill
and had to be hospitalized. The library offers a safe haven where
everyone is welcome. Yet, when you fill out an application for a
library card, you have to supply your address and that can be awkward
if you happen to be living in a state hospital. Not that anyone
necessarily recognizes the hospital from its street address or that
it would matter to them if they did. Still, you wonder.
It feels safer at the hospital but you know that you have to take
the next step if you hope to get on with your life. You'll go to
the library next week, but now you have to hurry so you're not late
for the Poetry and Fiction group. The group convenes every week
in the front room of what was once the residence of the hospital's
superintendents.
It consists of men and women, white and black, in various stages
of recovery from severe and persistent mental illnesses often complicated
by histories of trauma and substance abuse. Some are there to fill
a gap in their schedules; some, out of a newcomer's curiosity; and
others, perhaps out of habit. Yet, like you, most group members
keep coming because they enjoy stories and have learned to recognize
the written word as both a window and a mirror, continually surprising
us with a picture of our own struggles and follies glimpsed through
the window of other lives.
This week we are looking through the window provided by author,
Richard Wright, and see him as a 19-year-old black man in 1927,
trying to get books from the public library in Memphis, Tenn. We
watch Wright in the office where he works, considering which of
his white co-workers to ask for help in getting the books he wants.
Because blacks are not permitted to have library cards in 1927 Memphis,
Wright has to find someone he can trust to ask for the loan of his
card and a note authorizing him to collect the desired books. He
has to identify which of his co-workers will understand and not
be threatened by his desire to acquire knowledge that can narrow
the gap between Wright and the white establishment.
As one of our group members puts it, he has to find someone who
does not want to keep Wright a prisoner of "the slave mentality."
The author also needs a confederate who sincerely believes in his
capacity to read and learn, who will not dismiss his ambition as
an unrealistic expectation and who will refrain from paternalistic
warnings to be careful what he reads because it might addle his
brain.
Wright chooses wisely and, with the library card provided by his
ally, and his own quick thinking, he convinces a suspicious librarian
to lend him the books he wants. What he reads inspires and encourages
him, giving him a glimpse of a larger life that he had scarcely
imagined. His newfound knowledge is both a blessing and a curse,
offering him at once the hope of a better life and the challenge
of having to do something different in order to get what he begins
to dream that he might one day have.
For the author, the choice is clear though by no means easy. He
can remain in the South and live out the role of the genial slave
pretending to be content while the established order limits his
opportunities and tramples his dignity. He can turn his hatred of
his oppressors against himself and, by extension, against others
of his own race, or try to forget his sorrows in the oblivion of
alcohol and sex. But Wright, who refuses to let others violate his
dignity, will not violate himself. His only recourse is to leave
Memphis for the promise of a better life in the North and the challenge
of unknown dangers in an unfamiliar place.
A young black woman in the group exclaims in surprise that the
author is talking about her. Although she has been diagnosed with
paranoid schizophrenia, she is not voicing an idea of reference
but, instead, resonating with a universal theme of minority persecution.
The ensuing discussion takes us from an examination of racial prejudice
to a consideration of the ways in which people with mental illness
are injured by ignorance, bigotry and even well-meaning paternalism
that sets artificial limits on the extent of their recovery. The
hardest limits to surpass are the ones we impose on ourselves because
illness and failure have made us too afraid or too weary to revise
our dreams and try again.
In our group therapy room, the distance between Memphis of 1927
and New England of 2007 shrinks to the length of time it takes to
realize that prejudice continues to do its damage and that extraordinary
courage is as important here and now as it was there and then. It
has been a good group but next week, yes, definitely next week,
you'll go to the library. n
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